Reflection for First Sunday of Advent

By Tom Ponchak

Brothers and sisters:
May the Lord make you increase and abound in love
for one another and for all,
just as we have for you,
so as to strengthen your hearts,
to be blameless in holiness before our God and Father
at the coming of our Lord Jesus with all his holy ones. Amen.
(1 Thessalonians 3:12-13 – Second Reading of First Sunday of advent 2012)

Archbishop Charles Chaput of Philadelphia recently wrote a very insightful article for First Things about the challenges facing the Church in America today.  He was reflecting on the troubling trends, especially among youth and young adults and their attitudes towards religion in general and Catholicism in particular. Indeed there are many issues and obstacles the Church must face as we move forward in the years to come. We are still reeling from the sex abuse scandals of the clergy while the laity continues to ignore the Church’s teachings about sexuality and the human person. As secular humanism grows the Church is finding itself more and more at odds with the “progress” of our culture on marriage and conscience issues. Culture wars rage between purity and pornography and respect for life and a fascination with violence and death.

As we enter into the season of Advent we are called to remember that this world is not our home. We are in a perpetual Advent, not just as Christmas approaches, but everyday as we await the coming of our Lord and the creation of a new heaven and new earth. How then are we to live and react to a world that is becoming increasingly hostile to peace, hope, faith, love, beauty and even God?

We should look no further than the words of St. Paul in the second reading of this first Sunday of Advent. We cannot allow ourselves to be baited into fighting the culture from our flesh. We cannot allow fear or despair to cause us to lose sight of our calling. Rather, as Paul prays for the Thessalonians, we must increase in love for all while remaining blameless.  Love must strengthen our hearts. Love must bind us together. Love must be our witness to a world that continues to watch us even as they try to discredit and marginalize us.

When the angel came to Mary to announce the coming of the King he came to a people who were marginalized, persecuted, oppressed and defeated. They looked for a savior who would give them worldly victories. They wanted God to crush their enemies under their feet. They wanted to be raised up in the sight of men so all could see that they were the chosen ones. But God came as a baby. He came in poverty, born in a stable. He came to show us a different way, the way of love and sacrifice. He defeated an enemy more deadly, more depraved, and more powerful than Rome. He came to defeat sin and death. His victory was not by strength but by weakness. He won not through words but by his actions. He calls us to follow his example, to love with all that we have to the point of death even the very people who put the nails in his hands.

What hope is there for the Church? If we love and remain blameless before God and man there is more than hope, there is victory in Christ. 

Comments

Post a Comment

Popular posts from this blog

Being and Doing

By Tom Ponchak
Image
"Martha, Martha, you are anxious and worried about many things. There is need of only one thing. Mary has chosen the better part and it will not be taken from her." (Luke 10:42, from the Gospel for the 16th Sunday of Ordinary Time) I was listening to a podcast with Fr. John Riccardo and he said something to the effect of “we often think that the calling to be a disciple is to work for Jesus, but the calling of a disciple is to be with Jesus.” The Gospel account of Martha and Mary this week is so important for us to hear and learn from.  Over the last six years, I have worked in two suburban parishes doing adult formation. Both parishes are located in very affluent areas and have a large number of upper middle class, white collar professionals. We have CEOs, attorneys, physicians, salespeople, pharmaceutical professionals, corporate executives, and even professional athletes. I’ve joked at times that our home could probably fit in the garages of some of the parishioners I kn...
Read more

Cultural Insanity and The Christian

By Tom Ponchak
Image
On multiple occasions over the past year I’ve had a reoccurring dream. I find myself in an insane asylum where the inmates have taken over and have the appearance of zombies. I was going from room to room looking for other trapped people, some asleep and others unaware of what was happening, and leading them to escape. At the same time, I encounter a few of the insane zombies and I am able to cure them so they become “normal” and leave with us. I believe this is a prophetic dream speaking to the nature of our culture and our mission as Christians. In the early telling of the story of Narcissus in Greek mythology the young man become enamored with his own image and committed suicide after despairing that no one could love him as much as he loved himself. It’s from this story that modern psychology takes the name Narcissistic Personality Disorder to describe an individual with an inflated sense of their own purpose and a lack of empathy for others. The Mayo Clinic lists the followin...
Read more

Loaves and Fishes

By Tom Ponchak
Image
  “Give them some food yourselves.” Jesus’ words to his disciples were surprising, challenging, and seemingly impossible. They responded as most of us would have, taking a quick inventory of their resources and realizing their limitations. In making such an outrageous suggestion Jesus was trying to get his students to live by faith not by sight. As St. Paul would often refer to in his letters, Jesus was trying to get the disciple to be transformed by a renewal of their minds (Rom. 12:2), to no longer behave like unspiritual men, but as spiritually minded disciples (1 Cor. 2:14-16). It is important to keep in mind when the feeding of the multitude took place. Sunday’s reading was taken from Luke 9:10-17. Leading up to this event, the disciples had witness Jesus calming the storm (Luke 8:22-25), a woman healed just by touching is garment (Luke 8:43-48) and Jesus raising a girl from the dead (Luke 8:49-56). Furthermore, the disciples had just returned to Jesus after he had sent them...
Read more